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Brooks Adams
Adams graduated from Harvard University in 1870, attended Harvard Law School for one year in 1871, and was a lecturer at Boston University School of Law from 1904 to 1911. [2] Brooks Adams was very influential, with his ideas of an energetic model of history, to his older brother Henry Adams, who later developed his own, more advanced, thermodynamic theories of history.
Overview
In order to characterize the “the intellectual phases through which human society must, apparently, pass,” according to Adams, “in its oscillations between barbarism and civilization,” in what amounts to movements from a “condition of physical dispersion to one of concentration”, that history, like matter, must be governed by a law that would seem to “correspond, somewhat closely, with the laws which are supposed to regulate the movement of the material universe.” [1]
Fundamental proposition
The theory that human intellectual history must be governed by the laws which regulate the material universe, according to Adams, is based on “the accepted scientific principle, that the law of force and energy is of universal application in nature, and that animal life is one of the outlets through which solar energy is dissipated”. [1] Starting from this statement, in what Adams refers to as the “fundamental proposition”, he then reaches two deductions:
(a) Human societies are forms of animal life.
(b) Societies must differ among themselves in energy, in proportion as nature has endowed them, more or less abundantly, with energetic material.
Beyond this, Adams outlines a number of very advanced social energy theories, for instance that “thought is one manifestation of human energy” or that “the velocity of a social movement of any community, is proportional to its energy and mass”, among others.
References
1. Adams, Brooks. (1895). The Law of Civilization and Decay: an Essay on History, (pgs. 6-7). Kessinger Publishing.
2. Brooks Adams (biography) – NNBD, tracking the entire world.
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